Todd Coconato Show — Remnant News

Lions & Generals I Special Guest Pastor Artur Pawlowski

Join Pastor Todd Coconato and Pastor Dave Scarlett as they interview special Guest Pastor Artur Pawlowski!
facebook.com/ArturPawlowskifromCalgary/----------------------------------------------------------------Website: www.PastorTodd.orgTo give: www.ToddCoconato.com/give----------------------------------------------------------------hisglory.me

Todd Coconato Radio Show I Hope in Christ

Website: www.PastorTodd.org
To give: www.ToddCoconato.com/give
Faith and hope are distinct yet related. That there is a difference between faith and hope is evident in 1 Corinthians 13:13, “Now these three remain: faith, hope and love. But the greatest of these is love.” Two of the three greatest gifts are faith and hope, listed separately. That faith and hope are related concepts is seen in Hebrews 11:1, “Faith is confidence in what we hope for.”
Faith is a complete trust or confidence in something. Faith involves intellectual assent to a set of facts and trust in those facts. For example, we have faith in Jesus Christ. This means we completely trust Jesus for our eternal destiny. We give intellectual assent to the facts of His substitutionary death and bodily resurrection, and we then trust in His death and resurrection for our salvation.
Biblical hope is built on faith. Hope is the earnest anticipation that comes with believing something good. Hope is a confident expectation that naturally stems from faith. Hope is a peaceful assurance that something that hasn’t happened yet will indeed happen. Hope must involve something that is as yet unseen: “Hope that is seen is no hope at all. Who hopes for what they already have?” (Romans 8:24). Jesus’ return is our “blessed hope” (Titus 2:13)—we can’t see Him yet, but we know He’s coming, and we anticipate that event with joy.
Jesus said He is coming again (John 14:3). By faith, we trust Jesus’ words, and that leads to hope that we will one day be with Him forever. Jesus was resurrected from the dead, “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). That is the basis for our faith. Then we have Jesus’ promise: “Because I live, you also will live” (John 14:19). That is the basis of our hope.
The relationship between faith and hope can be illustrated in the joy a child feels when his father tells him they are going to an amusement park tomorrow. The child believes that he will go to the amusement park, based on his father’s word—that is faith. At the same time, that belief within the child kindles an irrepressible joy—that is hope. The child’s natural trust in his father’s promise is the faith; the child’s squeals of delight and jumping in place are the expressions of the hope.
Faith and hope are complementary. Faith is grounded in the reality of the past; hope is looking to the reality of the future. Without faith, there is no hope, and without hope there is no true faith. Christians are people of faith and hope. We have “the hope of eternal life, which God, who does not lie, promised before the beginning of time” (Titus 1:2).

Sunday Service | How Can I Please God??

Sunday Service | How Can I Please God??
 
Website: www.PastorTodd.org
To Give: www.ToddCoconato.com/give
When talking about His Father in heaven, Jesus said, “I always do what pleases him” (John 8:29). Because Jesus was the Son of God, of one nature with the Father, He knew what pleased God. But we are fallible human beings. How can we know what pleases Him?
God has always made it clear to His people what it takes to please Him. He is not random or arbitrary in His judgments: “To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law” (Romans 5:13). Although humankind had been sinning since creation, God was patient because He had not yet given His written law to Israel (Exodus 25:22). But even without a written law, people knew right from wrong. Romans 1:20 explains: “For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.”
We have a moral code written on our hearts (Romans 2:15). We know instinctively when we are doing wrong because we were created in the image of God (Genesis 1:27). So when we choose against that inner knowledge, we harden our hearts, sear our consciences, and eventually cannot tell good from bad (Romans 1:28). As unregenerate sinners, nothing we do pleases God. Romans 8:7–8 says, “The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.”
The only way we can please God is to submit to His authority in our lives. We start by receiving His Son, Jesus Christ, as our Savior and Lord (Romans 10:9–10). Only those who come to God through His Son can be forgiven and made right with Him (John 14:6). We receive salvation as a gift (Ephesians 2:8–9). It cannot be earned no matter how good we try to be. But it pleases God when we receive the gifts He offers us: forgiveness (Acts 2:38), eternal life (John 3:16–18), and a relationship with Him as our Father (Romans 8:15).
Once we’ve been born again as a child of God (John 3:3), we are pleasing to Him. We are “in Christ” and therefore seen by God as perfect, as Christ is perfect. The Lord’s righteousness was placed on our account while our sin was transferred to Him (2 Corinthians 5:21). We don’t have to work toward becoming pleasing to God. We are “accepted in the Beloved” (Ephesians 1:6, NKJV), cleansed and forgiven through faith in Jesus. Because of that great gift and the love poured out on us by our heavenly Father, we discover many more ways to please Him.
The concept of pleasing God can be compared to a marriage. A woman accepts a man’s proposal and becomes his wife because she loves him and he loves her. They are as married and in love as two people can be, yet they seek ways to continue pleasing each other. He brings her flowers, not so that they will remain married, but because he delights in pleasing her. She gives him a backrub and wears the perfume he likes, not so that he will love her but because she loves him. Likewise, once we’ve entered into a spiritual relationship with God, we want to do things that honor and delight Him.
Micah 6:8 tells us what pleases God, listing three basic actions: to do justly, love mercy, and walk humbly with our God. When we live with integrity in both our public and private lives, when we show mercy to those who wrong us, and when we cling tightly to God’s Word and crave His presence, we will make choices that please God. We will never become perfect while living in this broken world, but we can aim for perfection as we model ourselves after Jesus (Romans 8:29). God was “well pleased” with His Son (Matthew 3:17), and the more we resemble Jesus, the more we will also please God.

Todd Coconato Show I Special Guest Clay Clark of Thrive15 and the ReAwaken America Tour

Special Guest Clay Clark of Thrive15 and the ReAwaken America Tour joins Pastor Todd to discuss the next ReAwaken America stop at Trump Doral in Miami, FL, the Great Reset, Brain Net and much more!
www.thrivetimeshow.com---------------------------------Website: www.PastorTodd.orgTo give: www.ToddCoconato.com/give

Lions and Generals I Special Guest Pastor Lucas Miles, The Nfluence Network

Lions and Generals I Special Guest Pastor Lucas Miles, The Nfluence Network
https://nfluencechurch.org/----------------------------------------------------Website: www.PastorTodd.orgTo give: www.ToddCoconato.com/give
www.hisglory.me

What Does The Bible Say About A One World Government????

What Does The Bible Say About A One World Government????
Website: www.PastorTodd.org
To support our work and this ministry please go to www.ToddCoconato.com/give
The Bible does not use the phrase one-world government or one-world currency in referring to the end times. It does, however, provide ample evidence to enable us to draw the conclusion that both will exist under the rule of the Antichrist in the last days.
In his apocalyptic vision in the book of Revelation, the apostle John sees the “beast,” whom we identify as the Antichrist, rising out of the sea having seven heads and ten horns (Revelation 13:1). Comparing this vision to Daniel’s similar one (Daniel 7:16–24), we can conclude that some sort of world governance system will be inaugurated by the beast, the most powerful “horn,” who will “wage war against God’s holy people and . . . conquer them” (Revelation 13:7). The ten-nation confederacy is also seen in the statue of Daniel 2:41–42, where the final world government consists of ten entities represented by the statue’s ten toes. Whoever the ten nations are and however they come to unite, Scripture is clear that the beast will subdue three of them (Daniel 7:8), and the rest will do his bidding.
John describes the ruler of this vast empire as having power and great authority, given to him by Satan himself (Revelation 13:2). This ruler receives worship from “all the world” (Revelation 13:3–4) and will have authority over “every tribe, people, language and nation” (Revelation 13:7). This person will truly be the leader of a one-world government that is recognized as sovereign over all other governments. We see nations today willing to give up some of their sovereignty to combat climate change; it’s easy to imagine that the disasters and plagues described in Revelation 6—11 would create such a monumental crisis that the nations of the world will embrace anything and anyone who promises a solution.
Once entrenched in power, the beast (the Antichrist) and the power behind him (Satan) will move to establish absolute control. In demanding worship, Satan edges toward his goal of being like God (see Isaiah 14:12–14). To truly control people, commerce must be controlled. Revelation 13 describes how this will happen. Everyone, “great and small, rich and poor, free and slave,” will be forced to receive some type of mark “on their right hands or on their foreheads” in order to buy and sell (Revelation 13:16). No doubt the majority of people in the world will receive the mark simply to survive. This new system of commerce will be universal, it will be compulsory, and it will be associated with the worship of the beast (Revelation 13:15). There is a great deal of speculation as to what form this mark will take and how it will be affixed, but the technologies available right now could accomplish it easily.
Those who are left behind after the rapture of the church will be faced with an excruciating choice—accept the mark of the beast or face starvation and horrific persecution by the Antichrist and his followers. But those who come to Christ during that time, those whose names are written in the Lamb’s book of life (Revelation 13:8), will choose to endure, even through martyrdom.

Joseph Z w/ Special Guest Todd Coconato!

In today’s live stream, Joseph Z was joined by Todd Coconato and they discussed Todd’s revival, the dynamic of the gospel and hope for the future. Todd acknowledges that the world is going through a rough patch, but he believes that we have hope for the future, he alluded to our expectations of the Messiah and how He was expected to overthrow the government and deliver the people from their enemies but Christ moved in a different way instead. He insists that in that same manner, what we’re called to do, is to go after souls for Christ and not be distracted by the corruption of the government, as that would take our focus away from the real goal.Moving on, they talked about Mario’s ministry and the healing miracles that God is performing through him. Todd alerts us that there is a move of God, and God has been changing the lives of people but unfortunately, that does not get the attention it deserves from the mainstream media.Joseph acknowledges that the future looks scary, but in everything, he insists that God is assigning locations to people and that people are expected to be where God has called them. Todd echoes in support and acknowledges that we must be out there and prepared, as no one knows what lies ahead. He then asserts that the best preparation is in our minds, and he declares that God is raising new warriors for the kingdom and then cautions that the Church is not to be trifled with.
Moreso, Todd teaches that the best way to gain God’s anointing upon our lives is to read and meditate on His word consistently. He went further to talk about his encounter with God, and his first experience with the Church. He charges us not to sit on the fence anymore, and give our all to God; he also insists that we as children of God, have an answer to everything going on in the world today. Todd continued by sharing the angelic encounter he had which commanded him to “come out from among them and be consecrated”, and he explains that God expects us to exit the Babylonian system, that the Church is supposed to set the pace and not fall into the steps of the society or how the nations demand us to be.
Furthermore, he came clean about the way he felt when he was converted, and he charges us to not feel unworthy and filthy before God. He prays that we forgive ourselves because God has already forgiven us; he then further prays that God gives us the understanding to step into the anointing and where He’s called us.
#hopeforthefuture #revival #soulsforchrist #prophecylive #josephz #zministries #justice #prophecy #news
Learn More about Joseph Z Ministries by following the link below:https://linktr.ee/zministries
Website: www.PastorTodd.orgTo support this ministry: www.ToddCoconato.com/give

What Is Sin? | A teaching by Pastor Todd Coconato

Website: www.PastorTodd.org
To give: www.ToddCoconato.com/give
 
Sin is described in the Bible as transgression of the law of God (1 John 3:4) and rebellion against God (Deuteronomy 9:7; Joshua 1:18). Sin had its beginning with Lucifer, probably the most beautiful and powerful of the angels. Not content with his position, he desired to be higher than God, and that was his downfall, the beginning of sin (Isaiah 14:12-15). Renamed Satan, he brought sin to the human race in the Garden of Eden, where he tempted Adam and Eve with the same enticement, “you shall be like God.” Genesis 3 describes Adam and Eve’s rebellion against God and against His command. Since that time, sin has been passed down through all the generations of mankind and we, Adam’s descendants, have inherited sin from him. Romans 5:12 tells us that through Adam sin entered the world, and so death was passed on to all men because “the wages of sin is death” (Romans 6:23).
Through Adam, the inherent inclination to sin entered the human race, and human beings became sinners by nature. When Adam sinned, his inner nature was transformed by his sin of rebellion, bringing to him spiritual death and depravity that would be passed on to all who came after him. We are sinners because we sin and we sin because we are sinners. This passed-on depravity is known as inherited sin. Just as we inherit physical characteristics from our parents, we inherit our sinful natures from Adam. King David lamented this condition of fallen human nature in Psalm 51:5: “Surely I was sinful at birth, sinful from the time my mother conceived me.”Another type of sin is known as imputed sin. Used in both financial and legal settings, the Greek word translated “impute” means “to take something that belongs to someone and credit it to another’s account.” Before the Law of Moses was given, sin was not imputed to man, although men were still sinners because of inherited sin. After the Law was given, sins committed in violation of the Law were imputed (accounted) to them (Romans 5:13). Even before transgressions of the law were imputed to men, the ultimate penalty for sin (death) continued to reign (Romans 5:14). All humans, from Adam to Moses, were subject to death, not because of their sinful acts against the Mosaic Law (which they did not have), but because of their own inherited sinful nature. After Moses, humans were subject to death both because of inherited sin from Adam and imputed sin from violating the laws of God.God used the principle of imputation to benefit mankind when He imputed the sin of believers to the account of Jesus Christ, who paid the penalty for that sin—death—on the cross. Imputing our sin to Jesus, God treated Him as if He were a sinner, though He was not, and had Him die for the sins of the entire world (1 John 2:2). It is important to understand that sin was imputed to Him, but He did not inherit it from Adam. He bore the penalty for sin, but He never became a sinner. His pure and perfect nature was untouched by sin. He was treated as though He were guilty of all the sins ever committed by the human race, even though He committed none. God then imputed the righteousness of Christ to believers and credited our accounts with His righteousness, just as He had credited our sins to Christ’s account (2 Corinthians 5:21).A third type of sin is personal sin, that which is committed every day by every human being. Because we have inherited a sin nature from Adam, we commit individual, personal sins, everything from seemingly innocent untruths to murder. Those who have not placed their faith in Jesus Christ must pay the penalty for these personal sins, as well as inherited and imputed sin. However, believers have been freed from the eternal penalty of sin—hell and spiritual death. We now also have the power to resist sinning. Now we can choose whether or not to commit personal sins because we have the power of the Holy Spirit who dwells within us. When we do sin, the Spirit convicts us (Romans 8:9-11). Once we confess our personal sins to God and ask forgiveness for them, we are restored to perfect fellowship and communion with Him. “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9).We are three times condemned due to inherited sin, imputed sin, and personal sin. The only just penalty for this sin is death (Romans 6:23), not just physical death but eternal death (Revelation 20:11-15). Thankfully, inherited sin, imputed sin, and personal sin have all been crucified on the cross of Jesus, and now by faith in Jesus Christ as the Savior “we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7).

Todd Coconato Radio Show | We Need A Sound Mind

We need a sound mind. 
Our website: www.PastorTodd.orgTo give to this ministry: www.ToddCoconato.com/give
A few resources...
Survival Food LINK: https://mypatriotsupply.com/?rfsn=5774972.922545e
Real Money–Gold & SilverKirk Elliot PhDLINK:http://kirkelliottphd.com/pastorTodd/?mibextid=Zxz2cZirk
We encounter the expression sound mind in 2 Timothy 1:7: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (KJV). The original Greek word translated “sound mind” here is sophronismos, and it appears in the Bible only this one time.
In other Bible translations, the word sophronismos is rendered “self-control” (ESV), “self-discipline” (NIV, NLT), “discipline” (NASB), “good judgment” (GW), and “sound judgment” (CSB). These various interpretations seem to convey different meanings. What exactly does sophronismos mean? And what is Paul referring to when he tells Timothy that God has given us the spirit of a sound mind?
Paul is writing to Timothy from prison. Knowing the time of his execution is drawing near, Paul pens Timothy this profoundly intimate letter filled with love, concern, and encouragement. Timothy would need courage and determination to carry on the enormous responsibility of his calling to lead the church in spreading the gospel. In the preceding verse, Paul reminds Timothy of the indwelling gift of the Holy Spirit and encourages him to “fan that gift into flames” (2 Timothy 1:6).
Paul knows Timothy will need to counter his natural tendency toward quiet timidity by remembering that the Spirit of God lives within him. That Spirit will empower Timothy with boldness rather than fear, and with love and a sound mind. Timothy will rely on God’s Spirit to enable him to do whatever God requires. Timothy, being filled with God’s Spirit of love—the defining characteristic of Christians—will be capable of loving God and loving others. And Timothy will possess God’s Spirit of a sound mind.
The influence of the Spirit of God is required to produce a genuinely sound mind. The sound mind Paul speaks of is a mind under the control of God’s Holy Spirit. In the sense of self-discipline, the word sophronismos denotes careful, rational, sensible thinking. Having a sound mind requires a thought process based on the wisdom and clarity that God imparts rather than being manipulated by fear.
Today, as in Timothy’s day, fear is a driving force in the world. Fear inspires the news headlines, motivates advertising campaigns, and stirs up social media frenzies. Fear is one of Satan’s favorite devices to confuse our minds, cause irrational thoughts, misunderstandings, and derail us from the will of God. For this reason, the Word of God encourages us to cultivate a healthy, renewed mind that can process right-thinking based on God’s truth: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2).
A sound mind is a stable, healthy mind. A healthy mind is linked to our attitude and outlook as believers. A sound mind is not overly concerned with the cares and problems of this life but is set on God and His Kingdom (Colossians 1:1–2). A sound mind is alert and sober, focused on the eternal hope we have in Jesus Christ (1 Peter 1:13). A sound mind recognizes who we are in Christ, and does not depend on human wisdom and strength (2 Corinthians 10:3–5). A sound mind is guarded through prayer and purity: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:6–8).
A sound mind stabilizes our entire inner world. When Paul says God has given us the spirit of a sound mind (or self-control, discipline, and sound judgment), he doesn’t mean we’ll be able to train harder, eat better, or study more. Paul recognizes that God’s Spirit yields obedience, right living, and moral judgment. From the inside out, the Holy Spirit reshapes and transforms not just how we think, but who we are.

Pastor Todd Coconato I Live at His Church, Amarillo, TX [Early Service]

Pastor Todd Coconato I Live at His Church, Amarillo, TX [Early Service]
https://hischurch.cc/-------------------------------------------------------------------------------Website: www.PastorTodd.orgTo support this ministry: www.ToddCoconato.com/give