Todd Coconato Show — Remnant News

Sunday Service I Equally Yoked: What To Look For In Our Relationships

Sunday Service I Equally Yoked: What To Look For In Our Relationships
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Todd Coconato Show I Special Guest Pastor Leon Benjamin of New Life Harvest Church

Todd Coconato Show I Special Guest Pastor Leon Benjamin of New Life Harvest Church
Join us as Pastor Leon Benjamin discusses his Book "3 Keys to a Successful Marriage", his new podcast "Marriage is From Heaven", and his run for Virginia's 4th Congressional District in Congress!
therealremnantchurch.commarriageisfromheaven.com
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Todd Coconato Show I Tucker Carlson Breaks His Silence...We Analyze and I believe there is an underlying message...

Tucker Carlson Breaks His Silence...We Analyze and I believe there is an underlying message...
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To support this ministry....www.ToddCoconato.com

The Fruit of the Spirit...

The Fruit of the Spirit...
Our website: www.PastorTodd.org
To give a donation: www.ToddCoconato.com/give
Galatians 5:22-23 tells us, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian. The Bible makes it clear that everyone receives the Holy Spirit the moment he or she believes in Jesus Christ (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14). One of the primary purposes of the Holy Spirit coming into a Christian’s life is to change that life. It is the Holy Spirit’s job to conform us to the image of Christ, making us more like Him.
The fruit of the Holy Spirit is in direct contrast with the acts of the sinful nature in Galatians 5:19-21, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” This passage describes all people, to varying degrees, when they do not know Christ and therefore are not under the influence of the Holy Spirit. Our sinful flesh produces certain types of fruit that reflect our nature, and the Holy Spirit produces types of fruit that reflect His nature.The Christian life is a battle of the sinful flesh against the new nature given by Christ (2 Corinthians 5:17). As fallen human beings, we are still trapped in a body that desires sinful things (Romans 7:14-25). As Christians, we have the Holy Spirit producing His fruit in us and we have the Holy Spirit’s power available to conquer the acts of the sinful nature (2 Corinthians 5:17; Philippians 4:13). A Christian will never be completely victorious in always demonstrating the fruits of the Holy Spirit. It is one of the main purposes of the Christian life, though, to progressively allow the Holy Spirit to produce more and more of His fruit in our lives—and to allow the Holy Spirit to conquer the opposing sinful desires. The fruit of the Spirit is what God desires our lives to exhibit and, with the Holy Spirit’s help, it is possible!

The Names of God and Why You Need to Know This...

The Names of God and Why You Need to Know This...
 
Pastor Todd's website: www.PastorTodd.org
To give to this ministry: www.ToddCoconato.com/give 
 
ach of the many names of God describes a different aspect of His many-faceted character. Here are some of the better-known names of God in the Bible:
EL, ELOAH [el, el-oh-ah]: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power” and “might” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains.ELOHIM [el-oh-heem]: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).EL SHADDAI [el-shah-dahy]: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.ADONAI [ˌædɒˈnaɪ; ah-daw-nahy]: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.YHWH / YAHWEH / JEHOVAH [yah-way / ji-hoh-veh]: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).YAHWEH-JIREH [yah-way-ji-reh]: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.YAHWEH-RAPHA [yah-way-raw-faw]: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.YAHWEH-NISSI [yah-way-nee-see]: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.YAHWEH-M'KADDESH [yah-way-meh-kad-esh]: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.YAHWEH-SHALOM [yah-way-shah-lohm]: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.YAHWEH-ELOHIM [yah-way-el-oh-him]: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic word for “God” signifying that He is the Lord who is God.YAHWEH-TSIDKENU [yah-way-tzid-kay-noo]: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness (from the Hebrew word tsidkenu) to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).YAHWEH-ROHI [yah-way-roh-hee]: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).YAHWEH-SHAMMAH [yah-way-sham-mahw]: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).YAHWEH-SABAOTH [yah-way-sah-bah-ohth]: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.EL ELYON [el-el-yohn]: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.EL ROI [el-roh-ee]: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.EL-OLAM [el-oh-lahm]: "Everlasting God" (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God” (Psalm 90:2).EL-GIBHOR [el-ghee-bohr]: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).

Pastor Todd on Beauty for Ashes with Tania Joy!

Todd Coconato | Nashville Shooting | We are IN this World But Not Of ITPastor Todd Coconato joined us again to discuss the importance of being in this world but not of it. He was a childhood actor who is now preaching the good news of Jesus Christ!
*** Watch LIVE DAILY at 4:14p CST on www.taniajoy.tv***Follow Tania Joy: https://allmylinks.com/taniajoy------------------------------------------------------------------------------------------Our website: www.PastorTodd.orgTo give to this ministry: www.ToddCoconato.com/giveA few resources...
Survival Food LINK: https://mypatriotsupply.com/?rfsn=5774972.922545e
Real Money–Gold & SilverKirk Elliot PhDLINK:http://kirkelliottphd.com/pastorTodd/?mibextid=Zxz2cZirk

Sunday Service LIVE | What Happened At Gilgal...and WHY YOU SHOULD KNOW!

Sunday Service LIVE | What Happened At Gilgal...and WHY YOU SHOULD KNOW!
Website: www.PastorTodd.orgTo support this ministry: www.ToddCoconato.com/give
There are at least two locations named Gilgal in the Bible. There was a Gilgal just west of the Jordan River near Jericho (Joshua 5:9, 13) and one nearer Bethel (2 Kings 2:1–2). Some scholars believe there was a third place named Gilgal near Mount Gerizim and Mount Ebal (Deuteronomy 11:29–30). The meaning of the name Gilgal is “rolling.”
Gilgal is not mentioned in the New Testament, but the Old Testament depicts it as follows:
Gilgal was a place of memorial. Gilgal is significant in the Bible as serving as a place of memorial for the Israelites, to remind them of what God had done. After miraculously crossing the Jordan River into the Promised Land, the Israelites set up twelve stones taken from the river, representing the twelve tribes, to serve as a reminder to the children of Israel (Joshua 4:19–20). The stones at Gilgal would remind the Israelites and their descendants of the power of God and how He had dried up the Jordan River so they could walk through it, just as He had done to the Red Sea (Joshua 4:21–24). The stones at Gilgal would serve a teaching purpose to the younger generation, so that they too could remember what the Lord had done for them (Joshua 4:21–22).
Gilgal was a place of consecration and change. It was at Gilgal that the Israelites were circumcised and celebrated their first Passover in the Promised Land (Joshua 5:7–8, 10). The children of those who had wandered in the desert had not yet been circumcised, and it was time for them to take the sign of the covenant and be set apart as God’s people. This time of circumcision is what gave Gilgal its name, for the Lord said He had “rolled away the reproach of Egypt from you” (Joshua 5:9). The “reproach” was the Israelites’ uncircumcised condition; the “rolling away” of that reproach set them apart, once and for all, from the Egyptian people and way of life. After the Israelites celebrated the Passover and began to eat the produce of their new land, the manna that the Lord had provided the Israelites during their years of wandering stopped. This also happened while they were camped at Gilgal (Joshua 5:11–12).
A place of worship. Years later, Gilgal was still a place of worship to offer sacrifices to the Lord, and it was the place where Saul was publicly crowned the first king of Israel (1 Samuel 10:8; 11:15). Unfortunately, as the Israelites slipped into idolatry, Gilgal became connected with the worship of false gods (Hosea 4:15; Amos 4:4).
A place of judgment. It was at Gilgal that Samuel rebuked Saul and prophesied of his loss of the kingdom (1 Samuel 13:13–14). Saul had been instructed to stay at Gilgal and wait for Samuel before offering sacrifices to the Lord there (1 Samuel 10:8; 13:8). Rather than obey, Saul took the matter in his own hands and sacrificed to the Lord at Gilgal (1 Samuel 13:9–12). When Samuel arrived, he announced judgment on Saul for his disobedience, stating that Saul’s kingdom and position would not endure (1 Samuel 13:14).
A place of prophets. Gilgal was one of three cities where Samuel regularly held court as the judge of Israel (1 Samuel 7:16). It seems that Elijah and Elisha spent some time at a place called Gilgal before Elijah’s departure to heaven (2 Kings 2:1–2). This is most likely not the same Gilgal as where Joshua had camped; rather, it is a place nearer Bethel in central Canaan. Sometime after Elijah was gone, Elisha returned to Gilgal where many other prophets resided (2 Kings 4:38). There, he found that Gilgal was in the midst of a famine and so made sure the prophets were fed. He also miraculously fed around a hundred other residents (2 Kings 4:38–44).
Gilgal was a significant place in that it reminded the Israelites of their heritage, served as a place of worship, and was visited by kings and prophets.

Todd Coconato Show I Special Guest Will Johnson of UNITE America First

Todd Coconato Show I Special Guest Will Johnson of UNITE America First
Will Johnson's website is: www.UniteAmericaFirst.com
 
Our website: www.PastorTodd.org
To give to this ministry: www.ToddCoconato.com/give
A few resources…
Survival Food LINK: https://mypatriotsupply.com/?rfsn=5774972.922545e
Real Money–Gold & Silver Kirk Elliot PhD LINK: http://kirkelliottphd.com/pastorTodd/?mibextid=Zxz2cZirk

Your Questions Answered | Pastor Todd Coconato

A few days ago, we asked if you had any questions for Pastor Todd. Today, he answered them all!!
Tune into this podcast to hear those answers! 
To support Pastor Todd and this ministry, please go to www.PastorTodd.org
 

What Did God Say About Faith????

Faith...without it, you can't please God! 
 
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Hebrews 11:1 tells us that faith is “being sure of what we hope for and certain of what we do not see.” Perhaps no other component of the Christian life is more important than faith. We cannot purchase it, sell it or give it to our friends. So what is faith and what role does faith play in the Christian life? The dictionary defines faith as “belief in, devotion to, or trust in somebody or something, especially without logical proof.” It also defines faith as “belief in and devotion to God.” The Bible has much more to say about faith and how important it is. In fact, it is so important that, without faith, we have no place with God, and it is impossible to please Him (Hebrews 11:6). According to the Bible, faith is belief in the one, true God without actually seeing Him.
Where does faith come from? Faith is not something we conjure up on our own, nor is it something we are born with, nor is faith a result of diligence in study or pursuit of the spiritual. Ephesians 2:8-9 makes it clear that faith is a gift from God, not because we deserve it, have earned it, or are worthy to have it. It is not from ourselves; it is from God. It is not obtained by our power or our free will. Faith is simply given to us by God, along with His grace and mercy, according to His holy plan and purpose, and because of that, He gets all the glory.
Why have faith? God designed a way to distinguish between those who belong to Him and those who don’t, and it is called faith. Very simply, we need faith to please God. God tells us that it pleases Him that we believe in Him even though we cannot see Him. A key part of Hebrews 11:6 tells us that “he rewards those who earnestly seek him.” This is not to say that we have faith in God just to get something from Him. However, God loves to bless those who are obedient and faithful. We see a perfect example of this in Luke 7:50. Jesus is engaged in dialogue with a sinful woman when He gives us a glimpse of why faith is so rewarding. “Your faith has saved you; go in peace.” The woman believed in Jesus Christ by faith, and He rewarded her for it. Finally, faith is what sustains us to the end, knowing that by faith we will be in heaven with God for all eternity. “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:8-9).
Examples of faith. Hebrews chapter 11 is known as the “faith chapter” because in it great deeds of faith are described. By faith Abel offered a pleasing sacrifice to the Lord (v. 4); by faith Noah prepared the ark in a time when rain was unknown (v. 7); by faith Abraham left his home and obeyed God’s command to go he knew not where, then willingly offered up his promised son (vv. 8-10, 17); by faith Moses led the children of Israel out of Egypt (vv. 23-29); by faith Rahab received the spies of Israel and saved her life (v. 31). Many more heroes of the faith are mentioned “who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies” (vv. 33-34). Clearly, the existence of faith is demonstrated by action.
According to the Bible, faith is essential to Christianity. Without demonstrating faith and trust in God, we have no place with Him. Most people have a vague, disjointed notion of who God is but lack the reverence necessary for His exalted position in their lives. These people lack the true faith needed to have an eternal relationship with the God who loves them. True faith goes beyond a simple acknowledgment of God’s existence (James 2:19) to a life-changing reliance on who God is, as revealed in the Bible. Faith can falter at times, but, because it is the gift of God, given to His children, He provides times of trial and testing in order to prove that our faith is real and to sharpen and strengthen it. This is why James tells us to consider it “pure joy” when we fall into trials because the testing of our faith produces perseverance and matures us, providing the evidence that our faith is real (James 1:2–4).