Todd Coconato Show — Remnant News

What Does The Bible Say About A One World Government????

What Does The Bible Say About A One World Government????
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The Bible does not use the phrase one-world government or one-world currency in referring to the end times. It does, however, provide ample evidence to enable us to draw the conclusion that both will exist under the rule of the Antichrist in the last days.
In his apocalyptic vision in the book of Revelation, the apostle John sees the “beast,” whom we identify as the Antichrist, rising out of the sea having seven heads and ten horns (Revelation 13:1). Comparing this vision to Daniel’s similar one (Daniel 7:16–24), we can conclude that some sort of world governance system will be inaugurated by the beast, the most powerful “horn,” who will “wage war against God’s holy people and . . . conquer them” (Revelation 13:7). The ten-nation confederacy is also seen in the statue of Daniel 2:41–42, where the final world government consists of ten entities represented by the statue’s ten toes. Whoever the ten nations are and however they come to unite, Scripture is clear that the beast will subdue three of them (Daniel 7:8), and the rest will do his bidding.
John describes the ruler of this vast empire as having power and great authority, given to him by Satan himself (Revelation 13:2). This ruler receives worship from “all the world” (Revelation 13:3–4) and will have authority over “every tribe, people, language and nation” (Revelation 13:7). This person will truly be the leader of a one-world government that is recognized as sovereign over all other governments. We see nations today willing to give up some of their sovereignty to combat climate change; it’s easy to imagine that the disasters and plagues described in Revelation 6—11 would create such a monumental crisis that the nations of the world will embrace anything and anyone who promises a solution.
Once entrenched in power, the beast (the Antichrist) and the power behind him (Satan) will move to establish absolute control. In demanding worship, Satan edges toward his goal of being like God (see Isaiah 14:12–14). To truly control people, commerce must be controlled. Revelation 13 describes how this will happen. Everyone, “great and small, rich and poor, free and slave,” will be forced to receive some type of mark “on their right hands or on their foreheads” in order to buy and sell (Revelation 13:16). No doubt the majority of people in the world will receive the mark simply to survive. This new system of commerce will be universal, it will be compulsory, and it will be associated with the worship of the beast (Revelation 13:15). There is a great deal of speculation as to what form this mark will take and how it will be affixed, but the technologies available right now could accomplish it easily.
Those who are left behind after the rapture of the church will be faced with an excruciating choice—accept the mark of the beast or face starvation and horrific persecution by the Antichrist and his followers. But those who come to Christ during that time, those whose names are written in the Lamb’s book of life (Revelation 13:8), will choose to endure, even through martyrdom.

Joseph Z w/ Special Guest Todd Coconato!

In today’s live stream, Joseph Z was joined by Todd Coconato and they discussed Todd’s revival, the dynamic of the gospel and hope for the future. Todd acknowledges that the world is going through a rough patch, but he believes that we have hope for the future, he alluded to our expectations of the Messiah and how He was expected to overthrow the government and deliver the people from their enemies but Christ moved in a different way instead. He insists that in that same manner, what we’re called to do, is to go after souls for Christ and not be distracted by the corruption of the government, as that would take our focus away from the real goal.Moving on, they talked about Mario’s ministry and the healing miracles that God is performing through him. Todd alerts us that there is a move of God, and God has been changing the lives of people but unfortunately, that does not get the attention it deserves from the mainstream media.Joseph acknowledges that the future looks scary, but in everything, he insists that God is assigning locations to people and that people are expected to be where God has called them. Todd echoes in support and acknowledges that we must be out there and prepared, as no one knows what lies ahead. He then asserts that the best preparation is in our minds, and he declares that God is raising new warriors for the kingdom and then cautions that the Church is not to be trifled with.
Moreso, Todd teaches that the best way to gain God’s anointing upon our lives is to read and meditate on His word consistently. He went further to talk about his encounter with God, and his first experience with the Church. He charges us not to sit on the fence anymore, and give our all to God; he also insists that we as children of God, have an answer to everything going on in the world today. Todd continued by sharing the angelic encounter he had which commanded him to “come out from among them and be consecrated”, and he explains that God expects us to exit the Babylonian system, that the Church is supposed to set the pace and not fall into the steps of the society or how the nations demand us to be.
Furthermore, he came clean about the way he felt when he was converted, and he charges us to not feel unworthy and filthy before God. He prays that we forgive ourselves because God has already forgiven us; he then further prays that God gives us the understanding to step into the anointing and where He’s called us.
#hopeforthefuture #revival #soulsforchrist #prophecylive #josephz #zministries #justice #prophecy #news
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What Is Sin? | A teaching by Pastor Todd Coconato

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Sin is described in the Bible as transgression of the law of God (1 John 3:4) and rebellion against God (Deuteronomy 9:7; Joshua 1:18). Sin had its beginning with Lucifer, probably the most beautiful and powerful of the angels. Not content with his position, he desired to be higher than God, and that was his downfall, the beginning of sin (Isaiah 14:12-15). Renamed Satan, he brought sin to the human race in the Garden of Eden, where he tempted Adam and Eve with the same enticement, “you shall be like God.” Genesis 3 describes Adam and Eve’s rebellion against God and against His command. Since that time, sin has been passed down through all the generations of mankind and we, Adam’s descendants, have inherited sin from him. Romans 5:12 tells us that through Adam sin entered the world, and so death was passed on to all men because “the wages of sin is death” (Romans 6:23).
Through Adam, the inherent inclination to sin entered the human race, and human beings became sinners by nature. When Adam sinned, his inner nature was transformed by his sin of rebellion, bringing to him spiritual death and depravity that would be passed on to all who came after him. We are sinners because we sin and we sin because we are sinners. This passed-on depravity is known as inherited sin. Just as we inherit physical characteristics from our parents, we inherit our sinful natures from Adam. King David lamented this condition of fallen human nature in Psalm 51:5: “Surely I was sinful at birth, sinful from the time my mother conceived me.”Another type of sin is known as imputed sin. Used in both financial and legal settings, the Greek word translated “impute” means “to take something that belongs to someone and credit it to another’s account.” Before the Law of Moses was given, sin was not imputed to man, although men were still sinners because of inherited sin. After the Law was given, sins committed in violation of the Law were imputed (accounted) to them (Romans 5:13). Even before transgressions of the law were imputed to men, the ultimate penalty for sin (death) continued to reign (Romans 5:14). All humans, from Adam to Moses, were subject to death, not because of their sinful acts against the Mosaic Law (which they did not have), but because of their own inherited sinful nature. After Moses, humans were subject to death both because of inherited sin from Adam and imputed sin from violating the laws of God.God used the principle of imputation to benefit mankind when He imputed the sin of believers to the account of Jesus Christ, who paid the penalty for that sin—death—on the cross. Imputing our sin to Jesus, God treated Him as if He were a sinner, though He was not, and had Him die for the sins of the entire world (1 John 2:2). It is important to understand that sin was imputed to Him, but He did not inherit it from Adam. He bore the penalty for sin, but He never became a sinner. His pure and perfect nature was untouched by sin. He was treated as though He were guilty of all the sins ever committed by the human race, even though He committed none. God then imputed the righteousness of Christ to believers and credited our accounts with His righteousness, just as He had credited our sins to Christ’s account (2 Corinthians 5:21).A third type of sin is personal sin, that which is committed every day by every human being. Because we have inherited a sin nature from Adam, we commit individual, personal sins, everything from seemingly innocent untruths to murder. Those who have not placed their faith in Jesus Christ must pay the penalty for these personal sins, as well as inherited and imputed sin. However, believers have been freed from the eternal penalty of sin—hell and spiritual death. We now also have the power to resist sinning. Now we can choose whether or not to commit personal sins because we have the power of the Holy Spirit who dwells within us. When we do sin, the Spirit convicts us (Romans 8:9-11). Once we confess our personal sins to God and ask forgiveness for them, we are restored to perfect fellowship and communion with Him. “If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1:9).We are three times condemned due to inherited sin, imputed sin, and personal sin. The only just penalty for this sin is death (Romans 6:23), not just physical death but eternal death (Revelation 20:11-15). Thankfully, inherited sin, imputed sin, and personal sin have all been crucified on the cross of Jesus, and now by faith in Jesus Christ as the Savior “we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7).

Todd Coconato Radio Show | We Need A Sound Mind

We need a sound mind. 
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A few resources...
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We encounter the expression sound mind in 2 Timothy 1:7: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (KJV). The original Greek word translated “sound mind” here is sophronismos, and it appears in the Bible only this one time.
In other Bible translations, the word sophronismos is rendered “self-control” (ESV), “self-discipline” (NIV, NLT), “discipline” (NASB), “good judgment” (GW), and “sound judgment” (CSB). These various interpretations seem to convey different meanings. What exactly does sophronismos mean? And what is Paul referring to when he tells Timothy that God has given us the spirit of a sound mind?
Paul is writing to Timothy from prison. Knowing the time of his execution is drawing near, Paul pens Timothy this profoundly intimate letter filled with love, concern, and encouragement. Timothy would need courage and determination to carry on the enormous responsibility of his calling to lead the church in spreading the gospel. In the preceding verse, Paul reminds Timothy of the indwelling gift of the Holy Spirit and encourages him to “fan that gift into flames” (2 Timothy 1:6).
Paul knows Timothy will need to counter his natural tendency toward quiet timidity by remembering that the Spirit of God lives within him. That Spirit will empower Timothy with boldness rather than fear, and with love and a sound mind. Timothy will rely on God’s Spirit to enable him to do whatever God requires. Timothy, being filled with God’s Spirit of love—the defining characteristic of Christians—will be capable of loving God and loving others. And Timothy will possess God’s Spirit of a sound mind.
The influence of the Spirit of God is required to produce a genuinely sound mind. The sound mind Paul speaks of is a mind under the control of God’s Holy Spirit. In the sense of self-discipline, the word sophronismos denotes careful, rational, sensible thinking. Having a sound mind requires a thought process based on the wisdom and clarity that God imparts rather than being manipulated by fear.
Today, as in Timothy’s day, fear is a driving force in the world. Fear inspires the news headlines, motivates advertising campaigns, and stirs up social media frenzies. Fear is one of Satan’s favorite devices to confuse our minds, cause irrational thoughts, misunderstandings, and derail us from the will of God. For this reason, the Word of God encourages us to cultivate a healthy, renewed mind that can process right-thinking based on God’s truth: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:2).
A sound mind is a stable, healthy mind. A healthy mind is linked to our attitude and outlook as believers. A sound mind is not overly concerned with the cares and problems of this life but is set on God and His Kingdom (Colossians 1:1–2). A sound mind is alert and sober, focused on the eternal hope we have in Jesus Christ (1 Peter 1:13). A sound mind recognizes who we are in Christ, and does not depend on human wisdom and strength (2 Corinthians 10:3–5). A sound mind is guarded through prayer and purity: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:6–8).
A sound mind stabilizes our entire inner world. When Paul says God has given us the spirit of a sound mind (or self-control, discipline, and sound judgment), he doesn’t mean we’ll be able to train harder, eat better, or study more. Paul recognizes that God’s Spirit yields obedience, right living, and moral judgment. From the inside out, the Holy Spirit reshapes and transforms not just how we think, but who we are.

Pastor Todd Coconato I Live at His Church, Amarillo, TX [Early Service]

Pastor Todd Coconato I Live at His Church, Amarillo, TX [Early Service]
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Sunday Service I Equally Yoked: What To Look For In Our Relationships

Sunday Service I Equally Yoked: What To Look For In Our Relationships
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Todd Coconato Show I Special Guest Pastor Leon Benjamin of New Life Harvest Church

Todd Coconato Show I Special Guest Pastor Leon Benjamin of New Life Harvest Church
Join us as Pastor Leon Benjamin discusses his Book "3 Keys to a Successful Marriage", his new podcast "Marriage is From Heaven", and his run for Virginia's 4th Congressional District in Congress!
therealremnantchurch.commarriageisfromheaven.com
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Todd Coconato Show I Tucker Carlson Breaks His Silence...We Analyze and I believe there is an underlying message...

Tucker Carlson Breaks His Silence...We Analyze and I believe there is an underlying message...
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The Fruit of the Spirit...

The Fruit of the Spirit...
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Galatians 5:22-23 tells us, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” The fruit of the Holy Spirit is the result of the Holy Spirit’s presence in the life of a Christian. The Bible makes it clear that everyone receives the Holy Spirit the moment he or she believes in Jesus Christ (Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14). One of the primary purposes of the Holy Spirit coming into a Christian’s life is to change that life. It is the Holy Spirit’s job to conform us to the image of Christ, making us more like Him.
The fruit of the Holy Spirit is in direct contrast with the acts of the sinful nature in Galatians 5:19-21, “The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.” This passage describes all people, to varying degrees, when they do not know Christ and therefore are not under the influence of the Holy Spirit. Our sinful flesh produces certain types of fruit that reflect our nature, and the Holy Spirit produces types of fruit that reflect His nature.The Christian life is a battle of the sinful flesh against the new nature given by Christ (2 Corinthians 5:17). As fallen human beings, we are still trapped in a body that desires sinful things (Romans 7:14-25). As Christians, we have the Holy Spirit producing His fruit in us and we have the Holy Spirit’s power available to conquer the acts of the sinful nature (2 Corinthians 5:17; Philippians 4:13). A Christian will never be completely victorious in always demonstrating the fruits of the Holy Spirit. It is one of the main purposes of the Christian life, though, to progressively allow the Holy Spirit to produce more and more of His fruit in our lives—and to allow the Holy Spirit to conquer the opposing sinful desires. The fruit of the Spirit is what God desires our lives to exhibit and, with the Holy Spirit’s help, it is possible!

The Names of God and Why You Need to Know This...

The Names of God and Why You Need to Know This...
 
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ach of the many names of God describes a different aspect of His many-faceted character. Here are some of the better-known names of God in the Bible:
EL, ELOAH [el, el-oh-ah]: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power” and “might” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains.ELOHIM [el-oh-heem]: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).EL SHADDAI [el-shah-dahy]: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.ADONAI [ˌædɒˈnaɪ; ah-daw-nahy]: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.YHWH / YAHWEH / JEHOVAH [yah-way / ji-hoh-veh]: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).YAHWEH-JIREH [yah-way-ji-reh]: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.YAHWEH-RAPHA [yah-way-raw-faw]: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.YAHWEH-NISSI [yah-way-nee-see]: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.YAHWEH-M'KADDESH [yah-way-meh-kad-esh]: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.YAHWEH-SHALOM [yah-way-shah-lohm]: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.YAHWEH-ELOHIM [yah-way-el-oh-him]: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic word for “God” signifying that He is the Lord who is God.YAHWEH-TSIDKENU [yah-way-tzid-kay-noo]: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness (from the Hebrew word tsidkenu) to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).YAHWEH-ROHI [yah-way-roh-hee]: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).YAHWEH-SHAMMAH [yah-way-sham-mahw]: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).YAHWEH-SABAOTH [yah-way-sah-bah-ohth]: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.EL ELYON [el-el-yohn]: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.EL ROI [el-roh-ee]: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.EL-OLAM [el-oh-lahm]: "Everlasting God" (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God” (Psalm 90:2).EL-GIBHOR [el-ghee-bohr]: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).